This oddity of locution — black people calling their magical practice hoodoo and white people calling it Voodoo, as if by doing so they could convince black folks that rootwork is a West African or Haitian religion — is clearly noted in Zora Neale Hurston’s important book on the subject, “Mules and Men,” published in Hurston was an African American folklorist with a fine ear for dialect who also wrote a book on Haitian Voodoo “Tell My Horse” , so she spoke with authority when she referred to her subject as “Hoodoo, or Voodoo, as it is pronounced by the whites. Now, it could be argued that Hurston was from Florida and that she preferred the word hoodoo to Voodoo, even though the latter was the more common term in New Orleans — but such an idea can definitely be countered by referring to an interview that Ferdinand “Jelly Roll” Morton, an African American Creole native of New Orleans and a famous jazz musician in his own right gave to the folklorist and musicologist Alan Lomax of the Library of Congress in Morton, who was quite conscious of the recording of the interview and its historical importance, went out of his way to explain many local idioms and turns of speech to Lomax, who was a white man basically ignorant of such matters. When Morton began describing to Lomax why a multiple murderer in New Orleans was never prosecuted, he interrupted the flow of his own words to explain his terminology to Lomax. I don’t mean with funds, or anything like that. Money wasn’t really in it.
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In one version of Drew Ali’s biography, the leader saw him as a reincarnation of the founder. In others, he claims that the priest considered him a reincarnation of Jesus , the Buddha , Muhammad and other religious prophets. According to the biography, the high priest trained Ali in mysticism and gave him a “lost section” of the Quran. It is also known as the “Circle Seven Koran” because of its cover, which features a red “7” surrounded by a blue circle.
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African American literature
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Books shelved as african-american-teen-fiction: Panic by Sharon M. Draper, The Cruisers by Walter Dean Myers, The First Part Last by Angela Johnson, A Gi.
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Terminology[ edit ] The term fundamentalism was coined by Baptist editor Curtis Lee Laws in to designate Protestants who were ready “to do battle royal for the fundamentals”. Laws borrowed it from the title of a series of essays published between and called The Fundamentals: A Testimony to the Truth. The term “fundamentalism” entered the English language in , and is often capitalized when referring to the religious movement. Some who hold these beliefs reject the label of “fundamentalism”, seeing it as too pejorative,  while to others it has become a banner of pride.
Such Christians prefer to use the term fundamental, as opposed to fundamentalist e. Woodberry and Christian S.
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African American Family Values
Evan Walton There is no such thing as black or white. So what are you really trying to say? Before you make an uneducated statement, look at the way you live your life. See Moses freed the slaves and only the young entered the new kingdom. Your slave mentality makes you believe the ignorance you speak is true but your life is a lie. What education do you have?
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READ MORE Antebellum literature African Americans launched their literature in North America during the second half of the 18th century, joining the war of words between England and its rebellious colonies with a special sense of mission. Composing poems in a wide range of classical genres , Wheatley was determined to show by her mastery of form and metre, as well as by her pious and learned subjects, that a black poet was as capable of artistic expression as a white poet.
Poems on Various Subjects provided a powerful argument against the proslavery contention that the failure of African peoples to write serious literature was proof of their intellectual inadequacies and their fitness for enslavement. The poetry and sermons of the Connecticut slave Jupiter Hammon — ? A British citizen who had experienced enslavement in the Americas, Equiano has been traditionally regarded, along with Wheatley, as the founder of African literature in English by virtue of his having pioneered the slave narrative , a firsthand literary testimony against slavery which, by the early 19th century, earned for African American literature a burgeoning readership in Britain as well as in the United States.
Recent research, however, has raised questions about whether Equiano was born an Igbo Ibo in Africa, as he claims in his autobiography. In the absence of scholarly consensus on these controversial matters, The Interesting Narrative remains a pivotal text in portraying Africa as neither morally benighted nor culturally backward but rather as a model of social harmony defiled by Euro-American greed.
In the early 19th century, the standard-bearers of African American literature spoke with heightening urgency of the need for whites to address the terrible sin of slavery. As the prophet of literary black nationalism in the United States, David Walker wrote his incendiary Appeal, in Four Articles; Together with a Preamble, to the Coloured Citizens of the World to warn white America of impending racial violence if slavery were not abolished.
Echoing Walker, who was a fellow Bostonian, Maria W. Stewart, the first African American woman political writer, issued her Productions of Mrs. Stewart in , in which she encouraged black women in the North to take a more outspoken role in civil rights agitation and black community building. Slave narratives In the wake of the bloody Nat Turner rebellion in Southampton county, Virginia, in , an increasingly fervent antislavery movement in the United States sponsored firsthand autobiographical accounts of slavery by fugitives from the South in order to make abolitionists of a largely indifferent white Northern readership.